Reading
The Communist Manifesto directly after reading Singer’s Melodrama and
Capitalism leaves one with the feeling that it is almost as if Marx and Engel’s
had a copy of Singer’s work and drew from it the elements of power that
melodrama holds, which is logical, as melodrama was speaking to the same
audience as The Communist Manifesto.
The
Communist Manifesto illustrates a classic black hat verse white hat class
conflict. The virtuous hard working proletariat must overthrow and defeat the
evil and ‘hostile antagonists’, the proletariat. The issue does not allow many
shades of gray and becomes a matter of black and white, good verses evil. Marx
and Engels constantly use melodramatic verbiage to paint their cause as that of
the repressed, chained, and misunderstood hero who will be proven right in the
end.
The
Communist Manifesto plays wonderfully to a society faced with the new problems
of modernity that Singer outlines. The audience is unsettled, raked with
anxiety and a new, unknown world laden with only that which is unsure. Much the
way Singer describes the lower class as taking shelter and comfort in melodrama
productions, Marx and Engels use melodrama in their manifesto to make the
audience see Communism as a way to restore comfort and security, to lend the ‘will
to believe’.
Marx
and Engel’s realize that this could be a worthwhile venture because, as Singer
notes, persons finding themselves facing a class conflict and the uncertain feelings
that accompanied the new age of modernity, need only a “minor catalyst” to create
the rupture of hostilities, and possibly revolution.
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