The Communist
Manifesto is a document laden with melodramatic rhetoric. In this melodrama,
the Communists cast the proletarians as misrecognized, victim heroes and the bourgeoisie as oppressive, aristocratic villains. The Communists
also use melodramatic ethics to justify the use violence against the existing social hierarchy:
“[The
Communists] openly declare that their ends can be attained only by the forcible
overthrow of all existing social conditions. Let the ruling classes tremble at
a Communistic revolution. The proletarians have nothing to lose but their chains.
They have a world to win.”
The
Communist belief that their ends can only be attained by “forcible overthrow of
all existing social conditions” harps on a key feature of melodrama, the
revelation of truth. The Manifesto implies that only after the proletariat
overcomes the oppressive rule of the bourgeoisie will the communist virtue be
recognized and their aims understood. Moreover,
the Manifesto’s claim that the “proletarians have
nothing to lose but their chains” is a prime example of the Communist use of
melodrama as a liberatory rhetoric. The Manifesto suggests that by revolting,
the proletarians will be liberated from the “chains” imposed on them by the
villainous bourgeoisie. And lastly, the “Communistic revolution” is portrayed in the Manifesto to be a
necessary “war against evil”, a melodramatic convention frequently used
throughout political culture.
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